Looking up from the water as you paddle under the
concrete
overpass for Interstate 45 and the various ramps for Memorial Drive
during
the annual Bayou Regatta, it is easy to be awed by the monumental
structures
and towering buildings of Houston's downtown. In May, 1837, the local
newspaper
reported a similar state of wonderment among the native Americans who
were
witnessing a building boom of the kind they had never before seen. The
place
where they had only recently hunted prairie deer and buffalo was being
transformed
by a large gathering of 'Europeans' into the capitol of the new
republic.
The first Congress of the Republic of Texas convened in Houston in the
spring
of 1837 and began meeting in the partially completed Capitol Building
at Main
Street and Texas Avenue. Many issues of great significance had to be
resolved
in the first years of the republic. It was not surprising, then, that
constituents
of all types converged on the town to lobby for their causes. The
native
Americans who lived in Texas were not ignorant of this. Reports of the
presence
of Indians, as the native Americans were called then and now, in
Houston
during the first five years of an independent Texas were common.
In what surely must have been a dramatic situation, about three hundred
Comanches
arrived in Houston hoping to make a treaty with the Texas government.
Considering
that the population of Houston at the time was no more than a fifteen
hundred
or so, such a large contingent of Comanches caused quite a stir.
The Comanches set up camp in an area generally bounded by Travis
Street, Buffalo
Bayou, Prairie Avenue and Congress Avenue on the western edge of the
developing
town. Shortly thereafter, a group of Lipans joined the Comanches and
they
camped near the home of Mary J. Briscoe on the corner of Main Street
and
Prairie Avenue. The riparian woodlands of the bayou banks gave way to
the
tall grass prairie near the southern edge of town (hence the name
Prairie
Avenue). A gully, which began near Milam Street, ran west between Texas
Avenue
and Prairie Avenue to the bayou. At the point where it crossed Smith
Street,
near the front door of the Wortham Center today, there was a large
spring
which had minnows and a large, overhanging oak tree. It was a good
place to
set up a temporary home as those of us who have done some wilderness
expeditions
of our own know.

Mary Briscoe, however, had a different feeling about those camped in
sight
of her back door. Her observations of the Comanches were of a filthy
and forbidding
looking group whose drunken orgies at night kept the ladies of town in
at
night out of apprehension. She felt that the Lipans, on the other hand,
were
"finer looking" than the Comanches and more "cleanly" in their habits,
yet
she felt "their presence was particularly obnoxious to me."
In spite of the condescending and often hostile attitude of many of the
inhabitants
of Houston toward the tribes, many persons in Texas, including
President Sam
Houston, took the matter of how to settle the concerns expressed by the
Indians
seriously. Houston held peace talks with the tribal chiefs among a
grove
of pecan trees located in what is now the Theater District. A
descendant of
these pecan trees was exposed when the Rice Hotel Garage at Milam
Street and
Prairie Avenue was demolished in 2001.
In November, 1837, the Cherokee chief Duwali, the emissary of the Texas
Republic
to the Comanches, arrived in Houston to negotiate a treaty for his
organization
which was formally known as the Cherokee and Associated Bands. Chief
Duwali,
called Chief Bowles by the Anglos because his name in Cherokee means
"the
bowl," had brought his band of Cherokees to Texas in the early 1820's,
at
about the same time that Moses Austin was establishing his colony for
the
settlement of Anglos in Texas.
By the time of the Texas Revolution, the Cherokee and about a dozen
remnant
tribes had obtained squatters' rights to land from the Spanish
authorities
in East Texas near modern day Tyler. The provisional government of
Texas promised
the land to these tribes for their neutrality during the revolution
and,
on February 23, 1836, they signed a treaty with Sam Houston. After the
victory
at San Jacinto and the Republic was becoming a reality, the treaty with
the
Cherokee and Associated Bands was tabled by the Texas Senate on
December
29, 1836. In a blow to the hopes of Chief Duwali and his people, the
treaty
that had been negotiated and signed by Sam Houston was declared null
and
void by the Texas Senate on December 16, 1837.
Throughout the second year of his term as president, Sam Houston
continued
to seek a reasonable resolution to the Indian issue. John Torrey and
his brothers
came to Houston in 1838 and built the first frame building in town on
Preston
Avenue as a trading house for Indians as a part of Houston's policy and
plan
to secure peace with the Indians. Tribal summit meetings continued
during
the spring of 1838. Representatives of several tribes held formal
negotiations
in the capitol with the President and Vice President.
On March 6, 1838, the Lipan chief Castro met with Vice President
Mirabeau
B. Lamar in Houston. Castro and a group of Lipans, who lived along the
Rio
Grande in South Texas, sought to negotiate a treaty. While in town, the
government
held a ball in which the Lipans were honored guests.
Several members of the Tonkawa tribe, who inhabited the Hill Country
and areas
of the Edwards Plateau, visited Houston on April 6, 1838. They left the
city
on April 10 after being presented gifts by President Houston.
Duwali, the Cherokee chief, arrived in Houston on May 1, 1838 and was
treated
with the utmost diplomacy. He accompanied the president, the vice
president
and members of Congress on a trip aboard the steamer 'Friend' to
Galveston
to inspect the naval garrison and the brig of war 'Potomac'.
Yet, in spite of all of the diplomatic efforts on behalf of President
Houston,
no treaty was concluded with any of the tribes living in Texas.
Houston's
term ended in late 1838, and Mirabeau Bonaparte Lamar, who took office
in
December, immediately announced his intention to rid Texas of "the
Cherokee
menace." President Lamar, earlier in his career, had been a major
factor in
the removal of the Cherokees from Georgia and was well known to have a
long
abiding dislike of Indians. Seizing the moment and the popular
anti-Indian
sentiment of the time, on May 26, 1839, Lamar issued a letter to Chief
Duwali
stating "...my duty as Chief Magistrate of this Republic, to tell
you...that
the Cherokee will never be permitted to establish a permanent and
independent
jurisdiction within the inhabited limits of the Government."
The change in the administration reversed Sam Houston's policy of
accommodation
and assimilation of the native Americans into Texas society to Lamar's
policy
of eradication and removal. In one of the ironies of history that only
political
expediency can produce, President Lamar set his attack, not on the
bellicose
tribes of the plains who hunted and raided the fringes of the frontier,
but
the brunt of his policy was directed at the Cherokees who were among
the most
civilized of any tribe in Texas or the United States. The Cherokees
were
farmers and livestock raisers who wore European style clothes and lived
in
log cabins. The Cherokee had the misfortune of living on land that the
Anglo
Texans coveted.
In the summer of 1839, at President Lamar's order, Kelsey H. Douglass
commanded
approximately 500 troops of the Texas Cavalry who were to remove the
Cherokee
and Associated Bands to the Indian Territory. On July 16, 1839, a
scouting
party under James Carter engaged the Cherokee farmers, led by their
83-year-old
chief Duwali, near the headwaters of the Neches River.
After thirty minutes of fighting, over a hundred Cherokee men were
killed.
Chief Duwali, mounted on his sorrel horse, holding a cherished sword
given
to him by Sam Houston, and wearing an old black military hat on his
head,
signaled the retreat. As the Cherokee were leaving the field of battle,
Duwali's
horse was shot out from under him. Rising slowly, the chief began
walking
away when he was shot in the back by Henry Conner. Chief Duwali sat
down,
crossing his legs and arms facing the militia. Captain Smith of the
militia
walked over to the chief, placed a pistol to his head and shot him to
death.
Cavalry members stripped skin from his arms for souvenirs and they left
him
there without burial.
The remaining Cherokees moved to the Indian Territory of modern
Oklahoma where
today there is a large tribal center in the town of Tahlequah.
Sam Houston denounced the death of Duwali, Chief Bowles, and, in a
speech
before the Texas assembly in 1840, declared that Duwali was "a better
man
than his murderers." In 1841, Houston began his second term as
president and
instituted a new Indian policy. Treaties were made with the remaining
Cherokee
and remnant tribes in Texas in 1843 and 1844, providing a reservation
for
the Alabama and Coushatta tribes near present day Jasper.
But, by this time, President Lamar had moved the capitol of Texas to
the village
of Austin and the town of Houston was suffering a serious period of
decline.
The native Americans who showed up in town were a destitute lot with
none
of their previous nobility. The Indian wars on the frontier of Texas
would
rage for another 40 years.
One final ironic footnote: What is the mascot of the Mirabeau B. Lamar
High
School in Houston?
The Redskins.